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Tuesday, March 15, 2011

The Highly Anticipated Wool Visit

Dear Amigos,

         I believe I am a rather persistent and ambitious character when it comes to the arts that I love. Since January I have had the divine experiences of learning backstrap weaving with two very talented Maya Traditions weavers. I have covered brocading, scarf making, and creating a scarf with two sides using natural dyed cotton/silk thread blends. In addition, I have had the opportunity to experiment with Saca Tinta or Indigo on both cotton and wool yarn. I was able to source the wool yarn in a shop in San Juan la Laguna that purchased it from Momocastenango. It was not the best made wool yarn I have ever encountered, but after months of not having the divine pleasure of playing with wool, I was excited. It took me weeks to find it, but Filomina, Juana, Adelaida and I discovered in San Juan the delight of successfully dyeing wool with plant mordants.
            Many people have told me that sourcing wool here is difficult if not impossible, especially when it comes to raw wool that is cleaned and carded for felting. However, I have a stubborn nature, and knew that where there are sheep, there are people who work with wool. I did not give up on sourcing wool, and after my first success I decided that I was going to find raw wool to make felt in Guatemala. So when an opportunity to travel to Chichicastenango for a day arrived, I took it knowing that the mountain towns have sheep. Maybe, I thought, just maybe, I will finally find raw wool!
              When I arrived, through a chance encounter I met a daughter of a family of wool workers. Through conversing with her and her younger sister who spoke better Spanish, I began business negotiations around raw wool. Through our conversation I discovered that low and behold I had found people who knew the difference between sheep varieties. Sheep do not just come in the colors of black, white, beige, and brown. There are varieties that have soft wool and others that have very coarse wool. Some have long hairs and some have short hairs or fleeces. My new favorite people in the world knew the difference. With a heritage of 50 years of working with wool, this family was incredibly educated around wool fiber arts. I asked if I could come and visit their workshop, and they said yes. So this past week I was able to visit their home and witness parts of the sorting and cleaning process, carding, spinning, crocheting, and weaving all with wool! I taught them the basic action of felting beads with their wool. They were pleased and very quick learners. We shared a delightful lunch in their kitchen and they showed me their work. After talking more with the son, I learned that he sourced the Merino I had purchased in Momocastenango, a mountain town known for its wool production.It is not easy to buy and is often mixed with other varieties, but he has his tricks and is successfully making merino blankets.
           I was able to purchase raw merino wool and begin experimenting with its felting ability. I have succeded in felting with Merino, but the local Chichicastenango wool from a variety of sheep named Vasco does not make as good of a product. I am hoping to go to Momocastenango in April to visit Momo to witness their wool production and source more tools and merino. I also have the task of learning how to write a project proposal and grant ahead of me. I am determined to teach felting, because I have seen with the incredible artistic minds of the women in our weaving groups, it is possible to make incredibly beautiful felt work. This past week I learned a valuable lesson about Guatemala, sometimes no just means I do not know, but keep trying. Persistence does pay off.

Over and out,
Volunteer Natalia Robinson




Friday, March 4, 2011

San Juan La Laguna Homestay

Hola Amigos,
    I have just returned from San Juan La Laguna. This town is close to Panajachel and borders Lake Atitlan as well. I spent a week exchanging fiber art techniques with the family of a woman who is beginning to work with FTM. Her daughters, were all incredible artists in their own right. They also were my teachers, as these women have many jobs. The woman I stayed with is a curandera (healer), comadrona (midwife), and sells the fruits of coffee. She would always leave in the afternoon to buy coffee or give aid to someone sick in the village. Some days she would leave in the morning for business negotiations for her weaving cooperative.Thus her daughters were more often my teachers.

The first part of the day was dedicated to my learning and the second part to my teaching. With this family I learned about local and non local plants used for natural dyeing, wove a scarf with two sides, and shared food, laughter, music, and stories. Every day we started with breakfast, which often comprised of tortillas and fish in a tomato sauce, and then slowly made our way to the days work. My first morning we visited some of the members of the cooperative "Mujeres Tejadoras: La Voz de Tz'utujiles" or Weaving Women: The Voice of Tz'utujiles.

Pictured here is the husband of one of the weavers, and their family own a foot loom. He has been weaving for 15 years and his wife has been learning and working with him.This is very progressive because throughout Guatemala, it is only the men who use the machines in weaving and sewing, and make jaspe (or Ikat). The association is a group of 36 differs from the norm because 3 women sew, 10 women dye jaspe, and 1 woman uses the foot loom.

Pictured right is another woman I met. She struggled to find significant work and left her other cooperative to join La Voz. This is often the story of the women in San Juan and is a common thread for the women I was staying with as well. She left a group because of its lack of work and her desire to focus solely on natural dyes. With 15 years of experience and the tutorial of her grandmother, she wanted to continue on the tradition of natural dyeing. This art was not appreciated for many years until now. She told me of how she would try to sell her work on the streets of Panajachel, but tourists preferred the brighter colors of the synthetically dyed work. Now people come to San Juan just to see the naturally dyed textiles.

The people of San Juan belong to an indigenous group of Maya that is smaller than the Quiche and Kaqchikel, which are the predominant groups living around the lake. The language has some similarities to Quiche, but the language itself is rather unique. The woman I stayed with do not speak much Spanish. However, her daughters spoke Spanish, some English, French, and had interest in learning more Quiche and Kaqchikel. This did not stop them from communicating with me. They always made an attempt to speak with me, whether with words, laughter, or gentle encouragement. I thoroughly enjoyed my time with this family and in one of the daughters, found a fellow inspired fiber enthusiast. Her work was amazingly beautiful and I hope to continue teaching felting to this family and learning about natural dyes from them.


Wednesday, March 2, 2011

Celebrate International Women´s Day with Maya Traditions Foundation and Oxlajuj B'atz'

Oxlajuj B'atz' & Maya Traditions Foundation
invite you to celebrate 

International Women's Day
Sunday, March 6th
~
9:00 am - 6:00 pm
Fair Trade Stores open

10:00 am - 12:00 pm & 3:00 - 5:00 pm
Product Demonstrations & Exhibitions
~
One Day Sale!
10% off all products

 
Casa Kaqchikel, Calle 14 de febrero
Panajachel, Guatemala


Maya Traditions: (502) 7762-2829, guatemala@mayatraditions.com, www.mayatraditions.com
Oxlajuj B'atz': (502) 7762-6245, thirteenthreads@gmail.com, www.thirteenthreads.com 
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Oxlajuj B'atz'
(Thirteen Threads - Trece Hilos)

OB LogoOxlajuj B’atz’ (Thirteen Threads) is a non-profit indigenous women’s empowerment and non-formal education organization based in Guatemala since 2004.

Our mission is to facilitate processes for Maya women artisans to bring about change, through their own efforts, that will alleviate the adverse effects of poverty and improve their quality of life.  Our mission is guided by the principles of harmony, democracy, and sustainability.

Thirteen Threads provides capacity-building skills training to 20 Maya women’s cooperatives throughout rural Guatemala.  Our four program areas are: Artisan and Product Development; Democracy and Team Building; Health and Well- Being and; Small Business.

Read more about Oxlajuj B'atz':
www.oxlajujbatz.org
Maya Traditions Foundation

Maya Traditions was founded in 1988 by Jane Mintz, an experienced social worker and weaver herself, to help war-afflicted skilled artisans succeed and preserve their cultures through access to a Fair Trade global marketplace.

Today Maya Traditions is a Guatemala Foundation which provides social service and scholarships supported by the production of Fair Trade products and grants from several foundations.

MT provides consistent work for 85 Mayan backstrap weavers and their families. In addition, we strive to improve their quality of life by offering assistance in the areas deemed most valuable by the weaving groups.


Read more about Maya Traditions: www.mayatraditions.com